marine biologist Rachel Carson, who sparked the environmental movement with her epoch-making 1962 book Silent Spring, wrote in reflecting on science and our spiritual bond with nature.
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“I have always felt that a human being could only be saved by another human being,” James Baldwin observed as he offered his lifeline for the hour of despair. “I am aware that we do not save each other very often. But I am also aware that we save each other some of the time.
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On the evening of February 19, 1852, a scientist at the New Haven station of the nascent telegraph witnessed something extraordinary: A blue line appeared upon the paper, which gradually grew darker and larger, until a flame of fire followed the pen, and burned through a dozen thicknesses of the pr
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Every creator’s creations are their coping mechanism for life — for the loneliness of being, for the longing for connection, for the dazzling incomprehension of what it all means.
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“Anything you do not give freely and abundantly becomes lost to you. You open your safe and find ashes,” Annie Dillard wrote in her beautiful case for why a generosity of spirit is the greatest animating force of creativity.
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It is in dialogue with nature — especially in its most extreme moods — that human nature best clarifies itself.
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Fungi are the evolutionary cardinals of the Earth — the first to conquer it and the last to inherit it, composing the living substratum beneath every forest and every field and every backyard ecosystem.
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The hardest state for a human being to sustain is that of open-endedness.
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the Nobel-winning physicist Richard Feynman wrote in his lovely prose poem about evolution.
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“Whatever inspiration is,” the Polish poet Wisława Szymborska observed in her superb Nobel Prize acceptance speech, “it’s born from a continuous ‘I don’t know.
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