Roger Lowenstein says do what Wall Street does … Walk Away From Your Mortgage! via The New York Times

John Courson, president and C.E.O. of the Mortgage Bankers Association, recently told The Wall Street Journal that homeowners who default on their mortgages should think about the “message” they will send to “their family and their kids and their friends.” Courson was implying that homeowners — record numbers of whom continue to default — have a responsibility to make good. He wasn’t referring to the people who have no choice, who can’t afford their payments. He was speaking about the rising number of folks who are voluntarily choosing not to pay.

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Source: First American CoreLogic, November 2009

Human Empire

Such voluntary defaults are a new phenomenon. Time was, Americans would do anything to pay their mortgage — forgo a new car or a vacation, even put a younger family member to work. But the housing collapse left 10.7 million families owing more than their homes are worth. So some of them are making a calculated decision to hang onto their money and let their homes go. Is this irresponsible?

Businesses — in particular Wall Street banks — make such calculations routinely. Morgan Stanley recently decided to stop making payments on five San Francisco office buildings. A Morgan Stanley fund purchased the buildings at the height of the boom, and their value has plunged. Nobody has said Morgan Stanley is immoral — perhaps because no one assumed it was moral to begin with. But the average American, as if sprung from some Franklinesque mythology, is supposed to honor his debts, or so says the mortgage industry as well as government officials. Former Treasury Secretary Henry M. Paulson Jr. declared that “any homeowner who can afford his mortgage payment but chooses to walk away from an underwater property is simply a speculator — and one who is not honoring his obligation.” (Paulson presumably was not so censorious of speculation during his 32-year career at Goldman Sachs.)

The moral suasion has continued under President Obama, who has urged that homeowners follow the “responsible” course. Indeed, HUD-approved housing counselors are supposed to counsel people against foreclosure. In many cases, this means counseling people to throw away money. Brent White, a University of Arizona law professor, notes that a family who bought a three-bedroom home in Salinas, Calif., at the market top in 2006, with no down payment (then a common-enough occurrence), could theoretically have to wait 60 years to recover their equity. On the other hand, if they walked, they could rent a similar house for a pittance of their monthly mortgage.

There are two reasons why so-called strategic defaults have been considered antisocial and perhaps amoral. One is that foreclosures depress the neighborhood and drive down prices. But in a market society, since when are people responsible for the economic effects of their actions? Every oil speculator helps to drive up gasoline prices. Every hedge fund that speculated against a bank by purchasing credit-default swaps on its bonds signaled skepticism about the bank’s creditworthiness and helped to make it more costly for the bank to borrow, and thus to issue loans. We are all economic pinballs, insensibly colliding for better or worse.

The other reason is that default (supposedly) debases the character of the borrower. Once, perhaps, when bankers held onto mortgages for 30 years, they occupied a moral high ground. These days, lenders typically unload mortgages within days (or minutes). And not just in mortgage finance, but in virtually every realm of our transaction-obsessed society, the message is that enduring relationships count for less than the value put on assets for sale.

Think of private-equity firms that close a factory — essentially deciding that the company is worth more dead than alive. Or the New York Yankees and their World Series M.V.P. Hideki Matsui, who parted company as soon as the cheering stopped. Or money-losing hedge-fund managers: rather than try to earn back their investors’ lost capital, they start new funds so they can rake in fresh incentives. Sam Zell, a billionaire, let the Tribune Company, which he had previously acquired, file for bankruptcy. Indeed, the owners of any company that defaults on bonds and chooses to let the company fail rather than invest more capital in it are practicing “strategic default.” Banks signal their complicity with this ethos when they send new credit cards to people who failed to stay current on old ones.

Mortgage holders do sign a promissory note, which is a promise to pay. But the contract explicitly details the penalty for nonpayment — surrender of the property. The borrower isn’t escaping the consequences; he is suffering them.

In some states, lenders also have recourse to the borrowers’ unmortgaged assets, like their car and savings accounts. A study by the Federal Reserve Bank of Richmond found that defaults are lower in such states, apparently because lenders threaten the borrowers with judgments against their assets. But actual lawsuits are rare.

And given that nearly a quarter of mortgages are underwater, and that 10 percent of mortgages are delinquent, White, of the University of Arizona, is surprised that more people haven’t walked. He thinks the desire to avoid shame is a factor, as are overblown fears of harm to credit ratings. Probably, homeowners also labor under a delusion that their homes will quickly return to value. White has argued that the government should stop perpetuating default “scare stories” and, indeed, should encourage borrowers to default when it’s in their economic interest. This would correct a prevailing imbalance: homeowners operate under a “powerful moral constraint” while lenders are busily trying to maximize profits. More important, it might get the system unstuck. If lenders feared an avalanche of strategic defaults, they would have an incentive to renegotiate loan terms. In theory, this could produce a wave of loan modifications — the very goal the Treasury has been pursuing to end the crisis.

No one says defaulting on a contract is pretty or that, in a perfectly functioning society, defaults would be the rule. But to put the onus for restraint on ordinary homeowners seems rather strange. If the Mortgage Bankers Association is against defaults, its members, presumably the experts in such matters, might take better care not to lend people more than their homes are worth.

Roger Lowenstein, an outside director of the Sequoia Fund, is a contributing writer for the magazine. His book “The End of Wall Street” is coming out in April.

Sign in to Recommend More Articles in Magazine » A version of this article appeared in print on January 10, 2010, on page MM15 of the New York edition.

I am glad that I am able to make the mortgage payment on our home, and I intend to keep making it! On the other hand, recent news from Wall Street suggests that the moral argument to “send the right message” by being faithful in your payments has no real basis in the business world. For that we will have to run theology and ethics … both of which may be in short supply on the street.

Howard Thurman reminds us that Christ belongs in every season via God’s Politics Blog

When the song of the angels is stilled,
when the star in the sky is gone,
when the kings and princes are home,
when the shepherds are back with their flock,

the work of Christmas begins:
to find the lost,
to heal the broken,
to feed the hungry,
to release the prisoner,
to rebuild the nations,
to bring peace …
to make music in the heart.

– Howard Thurman
American author, civil rights leader, and theologian (1899-1981)

via Voice of the Day: Howard Thurman – God’s Politics Editor – God’s Politics Blog.

Voice of the Day: Howard Thurman via God’s Politics Blog

When the song of the angels is stilled,
when the star in the sky is gone,
when the kings and princes are home,
when the shepherds are back with their flock,
The work of Christmas begins:
to find the lost,
to heal the broken,
to feed the hungry,
to release the prisoner,
to rebuild the nations,
to bring peace …
to make music in the heart.
– Howard Thurman
American author, civil rights leader, and theologian (1899-1981)

The Barna Group offers a Year-in-Review Perspective

The Barna Group – Barna Studies the Research, Offers a Year-in-Review Perspective.

Four major themes are addressed in the above end of year review:

  • Theme 1: Increasingly, Americans are more interested in faith and spirituality than in Christianity.

“One of those assumptions relates to how we develop our faith. These days,” he continued, “the faith arena is a marketplace from which we get ideas, beliefs, relationships, habits, rituals and traditions that make immediate sense to us, and with which we are comfortable. The notion of associating with a particular faith – whether it is Christianity, Judaism, Islam, or some other strain – still has appeal because that connection provides a discernible identity and facilitates the possibility of belonging to something meaningful. But the actual components of what we choose to belong to are driven by our momentary needs and perceptions.

  • Theme 2: Faith in the American context is now individual and customized. Americans are comfortable with an altered spiritual experience as long as they can participate in the shaping of that faith experience.

“Now that we are comfortable with the idea of being spiritual as opposed to devoutly Christian,” Barna pointed out, “Americans typically draw from a broad treasury of moral, spiritual and ethical sources of thought to concoct a uniquely personal brand of faith. Feeling freed from the boundaries established by the Christian faith, and immersed in a postmodern society which revels in participation, personal expression, satisfying relationships, and authentic experiences, we become our own unchallenged spiritual authorities, defining truth and reality as we see fit.

  • Theme 3: Biblical literacy is neither a current reality nor a goal in the U.S.

“Bible reading has become the religious equivalent of sound-bite journalism. When people read from the Bible they typically open it, read a brief passage without much regard for the context, and consider the primary thought or feeling that the passage provided. If they are comfortable with it, they accept it; otherwise, they deem it interesting but irrelevant to their life, and move on. There is shockingly little growth evident in people’s understanding of the fundamental themes of the scriptures and amazingly little interest in deepening their knowledge and application of biblical principles.

  • Theme 4: Effective and periodic measurement of spirituality – conducted personally or through a church – is not common at this time and it is not likely to become common in the near future.

“It may well be that spiritual evaluation is so uncommon because people fear that the results might suggest the need for different growth strategies or for more aggressive engagement in the growth process. No matter what the underlying reason is, the bottom line among both the clergy and laity was indifference toward their acknowledged lack of evaluation. That suggests there is not likely to be much change in this dimension in the immediate future. In other words, as we examine the discipleship landscape, what we see is what we get – and what we will keep getting for some time.”


Join the quest for the lost soul of Christianity … Mark Batterson guides us on a PRIMAL Journey

Last summer I traveled to Washington, DC to visit my birthplace with my family and take my children to explore the sites that broadened my historical and scientific view of the world.  Personally, I was looking forward to a Saturday evening stroll up to Union Station and then a few block jog over to Ebenezer’s Coffee House.  I looked forward to worshiping with the folks at National Community Church and meeting their pastor Mark Batterson.  What a powerful time I had as the oldest person in the room …

I had been introduced to Mark Batterson through the books In the Pit with Lion on a Snowy Day and Wild Goose Chase.  Mark’s preaching that Saturday evening was just as powerful as his books and fleshed out in his experiences as Christian walking through the world.  The opportunity came recently to participate in blog tour for Mark’s new book PRIMAL: A Quest for the Lost Soul of Christianity.  I jumped at the chance!

Mark opens the book with a journey to Rome and a chance visit to the Church of San Clemente, named for the fourth bishop of Rome.  This 12th century church was built on the ruins of its 4th century predecessor which covered the catacombs where first century Christians had gathered for worship, fellowship, and study.  He then observed the following:

I’ll never forget my descent down that flight of stairs. The air became damp and we could hear underground springs. We carefully navigated each step as we lost some of our light. And our voices echoed off the low ceiling and narrow walkway. Almost like the wardrobe in The Chronicles of Narnia, that flight of stairs was like a portal to a different time, a different place. It was as if those stairs took us back two thousand years in time. With each step, a layer of history was stripped away until all that was left was Christianity in all of its primal glory.

As I tried to absorb the significance of where I was, I couldn’t help but wonder if our generation has conveniently forgotten how inconvenient it can be to follow in the footsteps of Christ. I couldn’t help but wonder if we have diluted the truths of Christianity and settled for superficialities. I couldn’t help but wonder if we have accepted a form of Christianity that is more educated but less powerful, more civilized but less compassionate, more acceptable but less authentic than that which our spiritual ancestors practiced.

Over the last two thousand years, Christianity has evolved in lots of ways. We’ve come out of the catacombs and built majestic cathedrals with all the bells and steeples. Theologians have given us creeds and canons. Churches have added pews and pulpits, hymnals and organs, committees and liturgies. And the IRS has given us 501(c)(3) status. And there is nothing inherently wrong with any of those things. But none of those things is primal. And almost like the Roman effect of building things on top of things, I wonder if the accumulated layers of Christian traditions and institutions have unintentionally obscured what lies beneath.

Each great reformation of God’s church began in part by rediscovering the passion of Jesus’ first followers.  Mark invites us to reconsider our assumptions about what the church’s authentic role in history is to be.  Along the way the reader rediscovers the primal heart, soul, mind, and strength of the Great Commandment for themselves.  I can’t help but be committed to living with compassion, wonder, curiosity, and power among the band of sisters and brothers that are reforming the church for passionate service to God’s world.  Make this book your Christmas present and make a commitment to living into it in the new year.  May 2010 by God’s grace be a turn-around year for you, the community where you live, and the church.

Check out last week’s interview with Mark Batterson at the release of PRIMAL.

Watch live streaming video from waterbrookmultnomah at livestream.com

Click on the following links to purchase PRIMAL, In a Pit with a Lion on a Snowy Day, or Wild Goose Chase:

421311: Primal: A Quest for the Lost Soul of Christianity Primal: A Quest for the Lost Soul of Christianity
By Mark Batterson / Random House, IncWhat would your faith look like if it were stripped down to the simplest elements possible? Storyteller and pastor Mark Batterson explores the four foundational principles of Great Commandment Christianity: compassion (heart), wonder (soul), curiosity (mind), and power (strength)—and supplies a new reformation beginning for your generation, your church, and your life!
527151: In a Pit with a Lion on a Snowy Day In a Pit with a Lion on a Snowy Day
By Mark Batterson / MultnomahEver been in the wrong place at the wrong time…several times? These memories leave you with an ill taste in your mouth, and nothing good seems to come from them. But what if the seemingly messy pieces of your life were actually strategically positioned by God? What if you’ve actually been in the right place at the right time every time? In a Pit with a Lion on a Snowy Day will help you make sense of your past. You’ll begin to connect the dots to see clearly how God has been preparing you for future opportunities. With a God’s-eye perspective, you’ll soon be thanking Him – even for lions, pits, and snowy days.
527192: Wild Goose Chase Wild Goose Chase
By Mark Batterson / MultnomahDoes seeking to know God’s will with certainty sometimes seem like, well, a wild goose chase? Author of the bestseller In a Pit with a Lion on a Snowy Day, Batterson unmasks our misconceptions concerning discipleship and decision-making and urges us to dare to take risks. Topics include: playing offense, surviving shipwrecks, pursuing passions, challenging giants, and more.

Richard Stearns and Lamar Vest comment in “Christians losing their way” … let’s pay better attention to poverty and justice

Rick Warren, perhaps the nation’s best-known pastor, was stunned. “I went to Bible College, two seminaries and I got a doctorate. How did I miss this?” “This” is not some deep, hidden biblical code predicting the end of the world. It isn’t a cipher that further elucidates the truth of the Trinity. It isn’t even the formula for turning water into wine.

No, the thing that stunned Rick Warren was when he was struck for the first time by the sheer volume of verses in the Bible that express God’s compassion for the poor and oppressed. Unfortunately, Warren isn’t the only person of faith to be surprised by just how much God has to say about poverty and justice. Despite the fact that God’s heart for the poor is mentioned in some 2,100 verses of Scripture, many of us simply miss it. In a recent survey of adults in America conducted by Harris Interactive, although 80 percent of adults claimed to be familiar with the Bible — the best-selling book in history — 46 percent think the Bible offers the most teachings on heaven, hell, adultery, pride or jealousy. In fact, there are more teachings on poverty than on any of those topics.

That’s why when our organizations joined to create the new Poverty and Justice Bible, we made sure to select an unusual color — orange — for highlighting passages relating to poverty and justice. We wanted to stop people in their tracks. We wanted this simply highlighted Bible to act as God’s megaphone revealing a heart for the poor, concern for the marginalized and compassion for the oppressed.

Richard Stearns’ book, The Hole in Our Gospel: What does God expect of us … The answer that changed my life and might just change the world, is a challenge from a corporate CEO transformed by the opportunity to be transformed and in turn to transform the world. Take a read …

Shane Claiborne – Letter to Non-Believers by Shane Claibourne – Esquire

I want to invite you to consider that maybe the televangelists and street preachers are wrong — and that God really is love. Maybe the fruits of the Spirit really are beautiful things like peace, patience, kindness, joy, love, goodness, and not the ugly things that have come to characterize religion, or politics, for that matter. (If there is anything I have learned from liberals and conservatives, it’s that you can have great answers and still be mean… and that just as important as being right is being nice.)

The Bible that I read says that God did not send Jesus to condemn the world but to save it… it was because “God so loved the world.” That is the God I know, and I long for others to know. I did not choose to devote my life to Jesus because I was scared to death of hell or because I wanted crowns in heaven… but because he is good. For those of you who are on a sincere spiritual journey, I hope that you do not reject Christ because of Christians. We have always been a messed-up bunch, and somehow God has survived the embarrassing things we do in His name. At the core of our “Gospel” is the message that Jesus came “not [for] the healthy… but the sick.” And if you choose Jesus, may it not be simply because of a fear of hell or hope for mansions in heaven.