God made us just a little shy of heavenly beings and crowned us to rule over creation on God’s behalf. via Jesus Creed

Scot McKnight reminds us that we were created just shy of God for a reason. We were created to rule over creation on behalf of God.  Our exploitation of that good purpose is sin.  We would do well to remember (1) our high place in God’s plan and (2) that we have a great calling to fulfill.  Let Scot speak for himself in this meditation on Psalm 8:

Creation is immense and God made it all, and the psalmist leads anyone listening to the majestic distance of God — and yet, yet, yet, even though immense and majestic, God both notices and pays attention to humans. The immensity contrasts with seeming insignificance — until one pays attention to the task of humans.

The psalmist says these things about the task of humans:
1. They are just shy of God (8:5). Yes, that is exactly what the psalmist says.
2. They are crowned — surely here the psalmist is thinking back to Genesis 1-2 — with “glory” and “honor” (8:5). That is, humans — Eikons of God — are kings.
3. They are assigned the task of ruling over all things in creation: sheep and oxen, birds and water creatures.
4. The Fall did not undo this task.
5. Any NT reading shows that Jesus did precisely this: as Lord (1 Cor 15:27; Heb 2:6-8).

Join the quest for the lost soul of Christianity … Mark Batterson guides us on a PRIMAL Journey

Last summer I traveled to Washington, DC to visit my birthplace with my family and take my children to explore the sites that broadened my historical and scientific view of the world.  Personally, I was looking forward to a Saturday evening stroll up to Union Station and then a few block jog over to Ebenezer’s Coffee House.  I looked forward to worshiping with the folks at National Community Church and meeting their pastor Mark Batterson.  What a powerful time I had as the oldest person in the room …

I had been introduced to Mark Batterson through the books In the Pit with Lion on a Snowy Day and Wild Goose Chase.  Mark’s preaching that Saturday evening was just as powerful as his books and fleshed out in his experiences as Christian walking through the world.  The opportunity came recently to participate in blog tour for Mark’s new book PRIMAL: A Quest for the Lost Soul of Christianity.  I jumped at the chance!

Mark opens the book with a journey to Rome and a chance visit to the Church of San Clemente, named for the fourth bishop of Rome.  This 12th century church was built on the ruins of its 4th century predecessor which covered the catacombs where first century Christians had gathered for worship, fellowship, and study.  He then observed the following:

I’ll never forget my descent down that flight of stairs. The air became damp and we could hear underground springs. We carefully navigated each step as we lost some of our light. And our voices echoed off the low ceiling and narrow walkway. Almost like the wardrobe in The Chronicles of Narnia, that flight of stairs was like a portal to a different time, a different place. It was as if those stairs took us back two thousand years in time. With each step, a layer of history was stripped away until all that was left was Christianity in all of its primal glory.

As I tried to absorb the significance of where I was, I couldn’t help but wonder if our generation has conveniently forgotten how inconvenient it can be to follow in the footsteps of Christ. I couldn’t help but wonder if we have diluted the truths of Christianity and settled for superficialities. I couldn’t help but wonder if we have accepted a form of Christianity that is more educated but less powerful, more civilized but less compassionate, more acceptable but less authentic than that which our spiritual ancestors practiced.

Over the last two thousand years, Christianity has evolved in lots of ways. We’ve come out of the catacombs and built majestic cathedrals with all the bells and steeples. Theologians have given us creeds and canons. Churches have added pews and pulpits, hymnals and organs, committees and liturgies. And the IRS has given us 501(c)(3) status. And there is nothing inherently wrong with any of those things. But none of those things is primal. And almost like the Roman effect of building things on top of things, I wonder if the accumulated layers of Christian traditions and institutions have unintentionally obscured what lies beneath.

Each great reformation of God’s church began in part by rediscovering the passion of Jesus’ first followers.  Mark invites us to reconsider our assumptions about what the church’s authentic role in history is to be.  Along the way the reader rediscovers the primal heart, soul, mind, and strength of the Great Commandment for themselves.  I can’t help but be committed to living with compassion, wonder, curiosity, and power among the band of sisters and brothers that are reforming the church for passionate service to God’s world.  Make this book your Christmas present and make a commitment to living into it in the new year.  May 2010 by God’s grace be a turn-around year for you, the community where you live, and the church.

Check out last week’s interview with Mark Batterson at the release of PRIMAL.

Watch live streaming video from waterbrookmultnomah at livestream.com

Click on the following links to purchase PRIMAL, In a Pit with a Lion on a Snowy Day, or Wild Goose Chase:

421311: Primal: A Quest for the Lost Soul of Christianity Primal: A Quest for the Lost Soul of Christianity
By Mark Batterson / Random House, IncWhat would your faith look like if it were stripped down to the simplest elements possible? Storyteller and pastor Mark Batterson explores the four foundational principles of Great Commandment Christianity: compassion (heart), wonder (soul), curiosity (mind), and power (strength)—and supplies a new reformation beginning for your generation, your church, and your life!
527151: In a Pit with a Lion on a Snowy Day In a Pit with a Lion on a Snowy Day
By Mark Batterson / MultnomahEver been in the wrong place at the wrong time…several times? These memories leave you with an ill taste in your mouth, and nothing good seems to come from them. But what if the seemingly messy pieces of your life were actually strategically positioned by God? What if you’ve actually been in the right place at the right time every time? In a Pit with a Lion on a Snowy Day will help you make sense of your past. You’ll begin to connect the dots to see clearly how God has been preparing you for future opportunities. With a God’s-eye perspective, you’ll soon be thanking Him – even for lions, pits, and snowy days.
527192: Wild Goose Chase Wild Goose Chase
By Mark Batterson / MultnomahDoes seeking to know God’s will with certainty sometimes seem like, well, a wild goose chase? Author of the bestseller In a Pit with a Lion on a Snowy Day, Batterson unmasks our misconceptions concerning discipleship and decision-making and urges us to dare to take risks. Topics include: playing offense, surviving shipwrecks, pursuing passions, challenging giants, and more.

Gordon MacDonald on Resilent Living

A Resilient Life February 22, 2004 – by Gordon MacDonald

The
event is engraved upon my soul much like words carved into marble face
of a monument. I have described it often because it shaped the way I
look at life.

I was standing at the starting line-the leadoff runner-in a mile relay championship race at the world-renown Penn Relays in  Philadelphia.  Our team had drawn the second lane. The first lane was occupied by a
runner who, a few weeks before, had broken the American record in the
100 meter dash. He was fast..and he was cocky.

"May the best man win," he said as he hammered his starting blocks
into the cinder surface of the track. "I'll be waiting for you at the
finish line."

It was trash talk, 1950's style. And it was intimidating to a skinny
15 year old who was competing in a large stadium with thousands of
people for the first time.

Continue reading “Gordon MacDonald on Resilent Living”

Gordon MacDonald on Resilent Living

A Resilient Life February 22, 2004 – by Gordon MacDonald

The
event is engraved upon my soul much like words carved into marble face
of a monument. I have described it often because it shaped the way I
look at life.

I was standing at the starting line-the leadoff runner-in a mile relay championship race at the world-renown Penn Relays in  Philadelphia.  Our team had drawn the second lane. The first lane was occupied by a
runner who, a few weeks before, had broken the American record in the
100 meter dash. He was fast..and he was cocky.

"May the best man win," he said as he hammered his starting blocks
into the cinder surface of the track. "I'll be waiting for you at the
finish line."

It was trash talk, 1950's style. And it was intimidating to a skinny
15 year old who was competing in a large stadium with thousands of
people for the first time.

Continue reading “Gordon MacDonald on Resilent Living”

Brian McLaren’s New Kind of Christian

Link: The Christian Century Magazine.

Every recent book review loves to quote Brian McLaren ‘s definition of his theological leanings as a “missional evangelical post/protestant liberal/conservative mystical/poetic biblical charismatic/contemplative fundamentalist/calvinist anabaptist/anglican methodist catholic green incarnational depressed-yet-hopeful emergent unfinished CHRISTIAN.”  Take a moment to get acquainted with this voice … Brian has a depth of compassion and maturity that reflects his pastoral heart.

"New kind of Christian: Brian McLaren’s Emergent Voice" by Jason Byassee, The Christian Century (November 30, 2004).

Brian McLaren’s two most important books—A New Kind of Christian and the recent A Generous Orthodoxy—both open by raising the specter of an evangelical pastor leaving the ministry or the church altogether. The fictional lead character in New Kind is poised to abandon his ministry until a wise new friend initiates him into the ways of postmodern Christianity, rehabilitating his ministry and life. Orthodoxy reaches out to the disaffected in first-person plural: “So many of us have come close to withdrawing from the Christian community. It’s not because of Jesus and his good news, but because of frustrations with religious politics, dubious theological propositions, difficulties in interpreting passages of the Bible that seem barbaric, or embarrassments from church history.” Something has to change, or those on the ledge may go ahead and jump.

McLaren wants to make space for someone to be “postconservative.” According to the subtitle of A Generous Orthodoxy, he himself is a “missional evangelical post/protestant liberal/conservative mystical/poetic biblical charismatic/contemplative fundamentalist/calvinist anabaptist/anglican methodist catholic green incarnational depressed-yet-hopeful emergent unfinished CHRISTIAN.”

Continue reading “Brian McLaren’s New Kind of Christian”

Brian McLaren’s New Kind of Christian

Link: The Christian Century Magazine.

Every recent book review loves to quote Brian McLaren ‘s definition of his theological leanings as a “missional evangelical post/protestant liberal/conservative mystical/poetic biblical charismatic/contemplative fundamentalist/calvinist anabaptist/anglican methodist catholic green incarnational depressed-yet-hopeful emergent unfinished CHRISTIAN.”  Take a moment to get acquainted with this voice … Brian has a depth of compassion and maturity that reflects his pastoral heart.

"New kind of Christian: Brian McLaren’s Emergent Voice" by Jason Byassee, The Christian Century (November 30, 2004).

Brian McLaren’s two most important books—A New Kind of Christian and the recent A Generous Orthodoxy—both open by raising the specter of an evangelical pastor leaving the ministry or the church altogether. The fictional lead character in New Kind is poised to abandon his ministry until a wise new friend initiates him into the ways of postmodern Christianity, rehabilitating his ministry and life. Orthodoxy reaches out to the disaffected in first-person plural: “So many of us have come close to withdrawing from the Christian community. It’s not because of Jesus and his good news, but because of frustrations with religious politics, dubious theological propositions, difficulties in interpreting passages of the Bible that seem barbaric, or embarrassments from church history.” Something has to change, or those on the ledge may go ahead and jump.

McLaren wants to make space for someone to be “postconservative.” According to the subtitle of A Generous Orthodoxy, he himself is a “missional evangelical post/protestant liberal/conservative mystical/poetic biblical charismatic/contemplative fundamentalist/calvinist anabaptist/anglican methodist catholic green incarnational depressed-yet-hopeful emergent unfinished CHRISTIAN.”

Continue reading “Brian McLaren’s New Kind of Christian”

The Emergent Matrix

Link: The Christian Century Magazine.

I have been paying attention to quiet revolution going on within Western Christianity … especially the next generations (whatever label you want to pin on them).  The buzzwords are numerous, the spritual paths often divergent, and the theology is kind of fun.  Scott Bader-Save explores the terrain here.

“The Emergent matrix: A new kind of church?” by Scott Bader-Saye, The Christian Century (November 30, 2004).

Last spring the Nashville Convention Center played host to both the National Pastors Convention and the Emergent Convention. While the former was largely geared toward evangelical baby boomers, the latter catered to Gen X and Millennial evangelicals ( and “postevangelicals” ) who are trying to come to grips with postmodernity. Though the two conventions intentionally overlapped, that proximity suggests a closer kinship than may actually exist. Indeed, the professed goal of many in the “Emerging Church” is to embody an alternative to the model of the Willow Creek, seeker-driven church that blankets the contemporary evangelical landscape like kudzu on a southern hillside.

At first glance the differences between the two conventions seemed to be primarily stylistic: the Emergent music was hipper, the videos faster, the clothes trendier, the technology more sophisticated. But for many of the Emergent leaders, the convention’s flashiness did more to confuse than to clarify the nature of the emerging church.

Continue reading “The Emergent Matrix”

The Emergent Matrix

Link: The Christian Century Magazine.

I have been paying attention to quiet revolution going on within Western Christianity … especially the next generations (whatever label you want to pin on them).  The buzzwords are numerous, the spritual paths often divergent, and the theology is kind of fun.  Scott Bader-Save explores the terrain here.

“The Emergent matrix: A new kind of church?” by Scott Bader-Saye, The Christian Century (November 30, 2004).

Last spring the Nashville Convention Center played host to both the National Pastors Convention and the Emergent Convention. While the former was largely geared toward evangelical baby boomers, the latter catered to Gen X and Millennial evangelicals ( and “postevangelicals” ) who are trying to come to grips with postmodernity. Though the two conventions intentionally overlapped, that proximity suggests a closer kinship than may actually exist. Indeed, the professed goal of many in the “Emerging Church” is to embody an alternative to the model of the Willow Creek, seeker-driven church that blankets the contemporary evangelical landscape like kudzu on a southern hillside.

At first glance the differences between the two conventions seemed to be primarily stylistic: the Emergent music was hipper, the videos faster, the clothes trendier, the technology more sophisticated. But for many of the Emergent leaders, the convention’s flashiness did more to confuse than to clarify the nature of the emerging church.

Continue reading “The Emergent Matrix”