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This article was published online on December 19, 2020. With the nap, it can go either way.
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This article was published online on December 19, 2020. With the nap, it can go either way.
from Pocket https://bit.ly/3Z1VVNH
via IFTTT
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Should you drink more coffee? Should you take melatonin? Can you train yourself to need less sleep? A physician’s guide to sleep in a stressful age. During residency, I worked hospital shifts that could last 36 hours, without sleep, often without breaks of more than a few minutes.
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Rilke reverenced winter as the season for tending to the inner garden of the soul: “Suddenly to be healed again and aware that the very ground of my being — my mind and spirit — was given time and space in which to go on growing,” he wrote to a grief-stricken young woman who had reached out
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Scripture: Jesus said, "Are you tired? Worn out? Burned out on religion? Come to me. Get away
with me and you’ll recover your life. I’ll show you how to take a real
rest. Walk with me and work with me–watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly" (Matthew 11:28-29, The MESSAGE). Jesus said, "Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light" (Matthew 11:28-30, NRSV).
Also consider the following:
While on retreat about six weeks ago these words "come unto me and I will give your rest" settled into my being in the midst of a time that did not feel anything like rest. The word from God that stuck with me is that Jesus promises rest when we bear what God wants us to bear, not what I (or others) might deem important burderns to bear. The rest that God promises is one that involves wearing a yoke as if we were a beast of burden, but not just any burden – only the God-burden.
I may be making a false distinction today between "Rest" and "the Sabbath" we discussed several weeks ago. If I am, I pray for God’s forgiveness. But I am struck that Jesus promises rest by taking on God’s burden for the world, while Sabbath was a reminder that God invited us to stop work. In the competing versions of the Ten Commandments one reason to stop was to model God and the other was to not fall into the trap of a 400 hundred year of work without a vacation (see Eugene Peterson’s comments in Stop and Go – What Is Sabbath Anyway?). When I discussed Sabbath I was talking about stopping before you worked a 400 hundred year work-week. Today I am focusing on resting by sharing the God-burden with Jesus.