
“What is essential is invisible to the eye,” Antoine de Saint-Exupéry wrote as he contemplated the meaning of life in one of humanity’s greatest works of philosophy disguised as a children’s book.
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“What is essential is invisible to the eye,” Antoine de Saint-Exupéry wrote as he contemplated the meaning of life in one of humanity’s greatest works of philosophy disguised as a children’s book.
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When Nietzsche weighed our human notion of truth, he regarded it as “a movable host of metaphors, metonymies, and anthropomorphisms: in short, a sum of human relations which have been poetically and rhetorically intensified, transferred, and embellished.
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To become precious — that is the work of love, the task of love, the great reward of love. The recompense of death. The human miracle that makes the transience of life not only bearable but beautiful.
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“Place and a mind may interpenetrate till the nature of both is altered,” the trailblazing Scottish mountaineer and poet Nan Shepherd wrote as she drew on her intimate enchantment with the Highlands in her masterpiece The Living Mountain.
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“Beauty is truth, truth beauty, — that is all ye know on earth, and all ye need to know,” Keats wrote in the closing lines of his “Ode to a Grecian Urn” in the spring of 1819, in the spring of modern science.
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This is the sixth of nine installments in the animated interlude season of The Universe in Verse in collaboration with On Being, celebrating the wonder of reality through stories of science winged with poetry. See the rest here.
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“If you want your children to be intelligent,” Einstein is said to have said, “read them fairy tales. If you want them to be very intelligent, read them more fairy tales.
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To be human is to be a miracle of evolution conscious of its own miraculousness — a consciousness beautiful and bittersweet, for we have paid for it with a parallel awareness not only of our fundamental improbability but of our staggering fragility, of how physiologically precarious our survival i
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Zadie Smith wrote in her spectacular essay on optimism and despair.
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When the 29-year-old Charles Darwin made his endearing list of the pros and cons of marriage, he was applying a now common decision-making technique pioneered half a century earlier by another revolutionary mind on the other side of the Atlantic: America’s polymathic Founding Father Benjamin Frank
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