Toward the end of her essay The Human-Not-Quite-Human Sayers gives an interesting view of Jesus (and a quite harsh view of the Church). This is where I would like to start the discussion.
God, of course, may have his own opinion, but the Church is reluctant to endorse it. I think that I have never heard a sermon preached on the story of Martha and Mary that did not attempt, somehow, somewhere, to explain away its text. Mary’s of course was the better part – the Lord said so and we must not precisely contradict Him. But we will be careful not to despise Martha. No doubt He approved of her too. We could not get on without her, and indeed (having paid lip-service to God’s opinion) we must admit that we greatly prefer her. For Martha was doing a really feminine job, whereas Mary was just behaving like any other disciple, male or female; and that is a hard pill to swallow.
Perhaps it is no wonder that women were the first at the Cradle and the last at the Cross. They had never known a man like this Man – there never has been another. A prophet and teacher who never nagged at them, never flattered or coaxed or patronized; who never made arch jokes about them, never treated them as “The women, God help us!” or “The ladies, God bless them!”; who rebuked without querulousness and praised without condescension; who took their arguments seriously; who never mapped out their sphere for them, never urged them to be feminine or jeered at them for being female; who had no axe to grind and no uneasy male dignity to defend; who took them as he found them and was completely unself-conscious. There is no act, no sermon, no parable in the whole Gospel that borrows its pungency from female perversity; nobody could possibly guess from the words or deeds of Jesus that there was anything “funny” about woman’s nature.
But we might easily deduce it from his contemporaries, and from His prophets before Him, and from His Church to this day. Women are not human; nobody shall persuade that they are human; let them say what they like, we will not believe it, though One rose from the dead. (p. 46-47 from 1981 printing)